标心

　　称霸一方的商业帝国掌舵人离奇身亡，留下孤儿寡母面对残酷的家产之争。16岁的少女接班人陈梦希在捍卫自己继承人权利的过程中被迫与母亲安排的贴身管家张大米合作。他们彼此看不惯，却又不得不并肩作战。如此矛盾的二人组能否成功击败谋夺家产的阴谋家？在共同对抗敌人的过程中又会擦出怎样的火花？

　　1990年夏天，在智利，一小群家庭生活在安第斯山脉下面的一个孤立的社区，他们建立了一个远离城市过度行为的新世界，试图充分利用这个国家最近结束独裁统治后出现的自由。在这个变化和清算的时代，十几岁的索菲亚、卢卡斯和克莱拉与他们的父母、他们的初恋和他们的恐惧作斗争，他们为新年前夕准备一个大聚会。他们可能远离城市的危险，但不会远离自然。

　　Synopsis
　　Do-seong (Yoo Min) is a child monk who lives at a small mountain temple with the head monk (Byeon Ki-jong), learning the teachings of Buddha. He becomes attached to a young widow (Choi Eun-hee) who comes to pray at the temple, and the childless widow entreats the head monk to let her raise Do-seong as her own son. Conflict ensues when Do-seong's real mother (Kim Seon-young) appears, but she leaves the temple for the sake of her son's future. On the day the widow is to take the child down from the mountain, the head monk discovers that Do-seong has killed a bird by ensnaringit in a trap and decides not to let the boy go into the secular world. When Do-seong finds out that his real mother has been to the temple, he sets out to find her.
　　Notes
　　"A film that has garnered recognition for its cinematography and direction by eliminating sentimentality and unaffectedly capturing the quiet life of a mountain temple. A Hometown in Heart demonstrates the camera technique and directorial skill of movies that appeared after the liberation of Korea."
　　A Hometown in Heart, adapted from playwright Ham Se-deok's A Little Monk (Dong-seung), was hailed upon its release as "a masterpiece that marked a new pinnacle in Korean moviemaking after the liberation." Eschewing new-school sentimentality to quietly express a boy's longing for maternal love, the film unfolds the everyday lives of three generationsthe head monk, a young monk, and a little child monkagainst the backdrop of a quiet temple in the mountains. The long shots utilized by director of cinematography Han Hyung-mo to capture the beautiful scenery of the mountain temple from a distance received great critical acclaim at the time. Also, each of the film's characters is convincingly portrayed through the skillful direction of Yoon Yong-kyu. In particular, the scene which expresses Do-seong's desperate yearning for a mother's love and his birth mother's past visit to the temple by combining them into a dream sequence reveals deep consideration for articulating story and emotion via a compressed visual grammar without tending toward sentimentalism. The movie's final scene, in which Do-seong awakens from his dream and sets off down the path in search of his mother, is both touching and beautiful. The film also features Choi Eun-hee, in the part of the young widow who warmly embraces Do-seong with her love, in one of her first roles.
　　Afterword:
　　- Lee Kang-su, writing under the pseudonym of Kwak Il-byeong, first adapted playwright Ham Se-deok's A Little Monk (Dong-seung) into a screenplay, which was then shot for the silver screen with additional embellishments by the director.

　　NetFlix新上架西班牙惊悚片，讲述了一名公司CEO意外遭遇车祸，因而度过了人生中最糟糕的一个夜晚....

　　A teenage girl who decides to replace her controlling father with his wealthy foreign friend during a weekend trip to the Adriatic Sea.

　　斯宾塞（巴里·基奥汉 Barry Keoghan 饰）和沃伦（伊万·彼得斯 Evan Peters 饰）是从小玩到大的青梅竹马，总有古灵精怪的念头出现在他们的脑海里，这么多年，他们不知道联手惹过多少麻烦。大学枯燥的课业生活令两个男孩感到窒息，他们急需找点乐子。
　　一次偶然中，他们发现大学图书馆里收藏了价值不菲的奥杜邦版画原作，以及一些同样非常昂贵的原版画册，一个糟糕的念头应运而生，这或许能够成为他们的财富密码。说干就干，斯宾塞和沃伦找到了另外两个朋友做帮手，一行四人制定了一个他们看起来天衣无缝，实际上漏洞百出的偷窃计划，在执行计划的过程中更是意外频频。

　　The lines start with “O Somma Luce” which is the title of the film and also the 67th line of the 33rd canto in “Paradiso” of Dante’s “Divine Comedy” to the end of “Paradiso”.  The film is completed with music and lines instead of emotions and narrations.  This is a recent attempt to combine film with literature.
　　The film begins with a black screen and the music of Edgard Varese. The BGM is “Deserts” that was recorded in 1954. After some moments of darkness, the music ends and a middle-aged man sits on a hill, reciting something. He is Giorgio Passerone, an Italian literature professor, and he is reading out of the last part of ‘Paradiso’ of Dante’s Divine Comedy. Jean-Marie Straub expressed how he thinks of Dante through a subtle accent and dialect. The director who had encoded many great artists and musicians including Bach, complete the combination of Dante and Varese, which could seem strange. (Lim Kyung Yong)

　　住在同一家疗养院的布鲁诺和杜莎彼此相伴。但是，他们在一起的时光总是很快就被遗忘，因为两人都患有痴呆症。他们每次相见都像是第一次。吉廖拉·辛奎蒂的歌曲《我还年轻》唤醒了这段独特的关系，这首歌曾在20世纪60年代的圣雷莫音乐节上演出过——这是他们唯一的共同记忆，来自他们的青年时代。当布鲁诺独自一人时，回忆浮上脑海，他记起了患病之前的日子——他的家，他的妻子，他的狗，这一切其实都已经不在了。一天晚上，他无法找到自己的房间。他不小心走进了杜莎的房间，在她旁边睡着了。第二天早上，他们吵了起来，双方都试图证明对方上错了床，但这一切让他们重新发现了对彼此的感情。过了一会儿，杜莎穿着最好的衣服，在餐桌前等着布鲁诺一起吃早餐，但这种等待却是徒劳的。

　　在高中足球和田径赛的背景下，南方一个小镇的两个兄弟以两种不同的世界观面临着不断升级的问题，使兄弟情谊的纽带变得紧张-但最终加强了这种联系。

　　已过不惑之年的阿平（小沢昭一 饰）以制作色情音像制品为生，偶然机缘他和房东——松田理发店的未亡人阿春（坂本スミ子 饰）相恋，并成为了实质上的夫妻。阿春虽渴望新的生活，但是心中却有着深深的忌惮。她相信丈夫去世那天降生的鲤鱼便是丈夫的化身，因此鲤鱼任何异常的表现都牵动着她敏感的神经。阿春还有一双儿女，幸一（近藤正臣 饰）是一名久久离不开母亲呵护的高中生，女儿惠子（佐川啓子 饰）则显得过于独立，且和阿平之间有着纠缠不清的暧昧。随着阿春突然病倒，这个普通却又奇怪的小家庭慢慢走向失衡……
　　本片根据野坂昭如的原作改编。

　　FARHA tells the story of a young Palestinian girl whose dream changes from seeking education in the city to survival in Palestine 1948.

　　The subtitle of Jean-Marie Straub and Danièle Huillet’s first feature, from 1965, “Only Violence Helps Where Violence Reigns,” suggests the fierce political program evoked by their rigorous aesthetic. The pretext of the film, set in Cologne, is Heinrich Böll’s novel “Billiards at Half Past Nine,” which they strip down to a handful of stark events and film with a confrontational angularity akin to Bartók’s music that adorns the soundtrack. The subtlest of cues accompany the story’s complex flashbacks. The middle-aged Robert Fähmel tells a young hotel bellhop of persecutions under the Third Reich; his elderly father, Heinrich, an architect famed for a local abbey, recalls the militarism of the First World War, when his wife, Johanna, incurred trouble for insulting the Kaiser. A third-generation Fähmel is considering architecture, just as the exiled brother of Robert’s late wife, returns, only to be met by their former torturer, now a West German official taking part in a celebratory parade of war veterans. Straub and Huillet make the layers of history live in the present tense, which they judge severely. The tamped-down acting and the spare, tense visual rhetoric suggest a state of moral crisis as well as the response—as much in style as in substance—that it demands.